The most prominent face
I remember from our field trip to Deesa is the face of Raju. Raju is a twelve
year old boy who lives in the slums. He attends the small school-like teaching center near his slums which is run by the NGO. He sits with children much
younger to his age and sings the songs sing. What was prominent about him is
his eagerness to learn. He heard us speak in English and wanted to speak in
English to. He wanted to either study law like us or become a doctor. That
hunger for knowledge and to achieve made Raju stand out. It made me wonder how
many more Raju’s are there around India whose voice never gets heard as they
are suppressed under the furore of survival.
We visited about 4
slums in our 2 day trip. Each of these slums had a school-like teaching centre
set up by the NGO, which we were collaborating with. The teaching centre taught
basic writing, arithmetic and reading to children. All these settlements were
held by nomadic or De-notified tribes.
Our work mostly
involved interacting with the children and filling our questionnaires about
them. Most of the children were between the ages of 3-10. Very few (like Raju)
were above this age framework. Gujrathi was mostly the medium of
communication. The children in general
were very enthusiastic and were genuinely interested in what they were learning.
Even the teachers from the NGO were highly enthusiastic about teaching. The
overall environment was very positive and engaging.
After speaking to some
children, the team could decipher the general trend of education in these
areas. Firstly, any form of education was a new concept for these tribes. Their
nomadic nature eluded them from education. It is only now that they have
settled for more than a year in these areas. Thus only the younger generation
have seen the light of education. Only now that these teaching centres have
opened up do the children learn.
Secondly, nobody really
had the concept of higher education in their head. The usual trend was that
till the age of 11-12 the children studied and were then put to work. The idea
of higher education or further studies was missing. The children were only sent
to learn basic language and arithmetic which would help them survive. Nobody
was thinking about anything more. This is mostly in the case of girls, as the
concept of higher education seems irrelevant to the community folks. Also this
trend is due to the need of helping hands. The parents usually need more
helping hands as the brood grows. Thus most children study for the first ten
years of their life and then go back to their parent’s professions. It made us
wonder what the point of education was if it didn’t emancipate them.
The poverty in these
areas was disheartening. Further, the exploitation witnessed by these people
was nerve –wrenching. Many houses which were below the poverty line were
conveniently given above poverty line cards. This reduced the amount of ration
they could get and left them bereft of other privileges which they are entitled
to. They also had to face numerous problems with attainment of a voter’s ID
card. This is mainly due to their inability to provide a permanent address. But
without ID cards they have no identity and they cannot access various
privileges and programs they are entitled to. This was some of the grave
problems we came across during our trip.
During our trip we also
came across some horrifying incidents. One of them was the incidents where
women from these nomadic tribes were being taken away by the ‘thakurs’. These
higher caste men would come at night and take away women and left them after a
one night stand. It was only when the NGO brought the police that these
incidents stopped. It was quite appalling to see such incidents happening even
today.
During our trip we also
took a short visit to Dhanera village. The NGO workers had asked our help for
solving a legal problem that they had come across in that village. The small
nomadic tribe which has migrated from Rajastan was previously living in another
village. They were given Voter’s ID card there by the heads of the villages.
But this did not go well with the people of the village, as they realized this
meant sharing of various privileges. Thus not only was the tribe brutally
thrown out of the village but their voter’s ID has also been cancelled. They
now live in Dhanera village but are unable to get a voter’s ID card as the
authorities are insisting on a permanent address. We thus heard the problem of
the people and then went to the BDO office to see the other side of the matter.
We spoke to the BDO officer and asked about the current situation. The officer
initially got a little aggressive and vehemently denied the possibility of the
tribe getting a voter’s id as there was no permanent address. It was only when
we showed him the government provision that states that nomadic tribes do not
need permanent address that the officer calmed down. We left the village with
the assurance that the matter will be looked into. How far that is true is yet
to be seen.
Overall our trip was
very thought-provoking and was a good learning experience. There are many
children like Raju who belong to such tribes who never see the light of
education. There are many such eager and probably talented children whose
talent is never harboured. Even today
the importance of education has not been understood by these tribes. The main
aim of education; emancipation has still not been attained. What we are
creating today are mere English-speaking street vendors. Taking a rational
perspective, the education given to these children is too low for helping them
further in careers like law or medicine .Education is being provided but the
whole concept of provided education has not yet been conceived on a rational
manner. As a student of BSW, this is
what I and my classmates took with us.
We
had gone to a small town called Deesa situated in Banaskatha district in
Gujarat. We mostly worked with the children of nomadic and Denotified tribes
like Devipujak, Saraniya etc. Our project dealt with child rights in the field
of education.